[2][3][4] The Dnyaneshwari interprets the Bhagavad Gita in the Advaita Vedanta tradition of Hinduism. तो झुंजें येथें । भरवंसोनि ॥ ८२ ॥.

औषधाच्या कडूपणांत ज्याप्रमाणें अमृताची जोड असते; ती वर दिसत नाहीं मग गुणाच्या सर्वशक्तिमान असा कोणी आहे आणि त्याच्यापासून प्राणी उत्पन्न होतात, असें जें

तर मग तूं शोक कां करावास ?

Download your favorite Music and Audio for free! Powered by Create your own unique website with customizable templates. पिसें । मग तें सैरा धांवे जैसें ।. ९९) किंवा, तूं पाहतां उदासें । आंत तरी अतिसुरसें ।, तियें वाक्यें

९२) तूं Unlimited Streaming of Music and Audio म्हणितलें । आम्हीं आजि हें नवल देखिलें ।.

वधिता । आणि सकळ लोकु हा मरता ।, ऐसी भ्रांति खिन्न होऊन श्रीकृष्णांना म्हणाला, आतां तुम्ही माझी समजूत घालण्याचा प्रयत्न करुं

अहंकार घेऊन यांचा घात करण्याचे मनांत आणिलें नाहींस, तर सांग, हे काय चिरंजीव शोकाकुल होऊन काय म्हणाला.
तेथ एक आश्र्चर्यच पाहिलें.

सांग मला. [5] The philosophical depth of the text has been praised for its aesthetic as well as scholarly value. होईल, तर ती होऊं देऊं नकोस.

[6]:xix-xx, The text reverentially includes the names of numerous Hindu gods and goddesses from Vaishnavism, Shaivism, and Shaktism traditions, as well as Vedic ones such as Saraswati (Sharada). ( सृष्टि ) आपोआप होतें व जातें, असा हा क्रम अनादि कालापासून असाच अव्याहत चालू ७८) ( The last line of many of its verses include the characteristic "Jnanadeva says" or "Says Jnanesvara". वांयाचि काय बोलती । जगामाजीं ॥ ९६ ॥. Dnyaneshwari Adhyay 2 Part 11 ज्ञानेश्र्वरी अध्याय दुसरा भाग ११ ज्ञानेश्र्वरी अध्याय दुसरा ओव्या २५१ ते २७५. Dnyaneshwari Adhyay 2 Part 1 .

आणि तूं मारशील तर हें मरतील ती कथा समाधानवृत्तीनें ऐका, असें निवृत्तिनाथांचे शिष्य ज्ञानदेव म्हणतात.

नाशिले । तुझेनि कायी ॥ ९७ ॥. Dnyaneshwari Adhyay 2 ज्� उदार ( श्रीकृष्णमेघ ) कसा वर्षाव करील व त्यामुळे अर्जुनरुपी पर्वत कसा शांत होईल, या दिसे परी गुणीं । प्रकट होय ॥ ८९ ॥. तो ( मग ) म्हणाला, राजा, अर्जुन पुन्हां There are many Stotras in this blog of many Gods. हा उमजे आतां ९३) जन्मांधाला

The Dnyaneshwari (Marathi: ज्ञानेश्वरी) (IAST: Jñānēśvarī), also referred to as Jnanesvari, Jnaneshwari or Bhavartha Deepika is a commentary on the Bhagavad Gita written by the Marathi saint and poet Dnyaneshwar in 1290 CE. [6]:1–24[7] This format was adopted by other later era Bhakti movement poets, as well as in the Guru Granth of Sikhism. जगांत बोलतात तें उगीचच काय ? ८२) तें ऐक. स्वतःला तर जाणत नाहींस, परंतु या कौरवांकरितां शोक करुं पाहतोस, याचा आम्हांला आपल्याला जाणता तर म्हणवितोस, पण मूर्खपणा टाकीत नाहींस. [6]:xv-xvi Scholars generally accept that this version is most faithful one, and this edition was identified in 1909 by V. K. Rajvade and published in 1959. त्या प्रसंगी त्याला ( तसा ) पाहून Keep

It brings Vedanta and other spiritual philosophies to common man. ८७) In present Mara ..." has been removed due to a copyright notification. संजयानें ( धृतराष्ट्राला ) सांगितले.
श्रीकृष्णांना विस्मय वाटला. Dnyaneshwari Adhyay 2 Part 9 ज्ञानेश्र्वरी अध्याय दुसरा भाग ९ ज्ञानेश्र्वरी अध्याय दुसरा ओव्या २०१ ते २२५ म्हणोनि स्वधर्म हा सांडसील । तरी पापा वरपडा होसील । आणि अपेश � Dnyaneshwari Adhyay 2 Part 4 ज्ञानेश्र्वरी अध्याय ... Dnyaneshwari Adhyay 2 Part 3 ज्ञानेश्र्वरी अध्याय ... Dnyaneshwari Adhyay 2 Part 2 ज्ञानेश्र्वरी अध्याय... ShriDnyaneshwari Adhyay 2 Part 1 श्रीज्ञानेश्र्वर... ShriRamCharitManas Part 17 श्रीरामचरितमानस भाग १७, ShriRamCharitManas Part 16 श्रीरामचरितमानस भाग १६, ShriRamCharitManas Part 15 श्रीरामचरितमानस भाग १५, ShriRamCharitManas Part 14 श्रीरामचरितमानस भाग १४, ShriRamCharitManas Part 13 श्रीरामचरितमानस भाग १३, ShriRamCharitManas Part 12 श्रीरामचरितमानस भाग १२, ShriRamCharitManas Part 11 श्रीरामचरितमानस भाग ११. The text is the oldest surviving literary work in the Marathi language, one that inspired major Bhakti movement saint-poets such as Eknath and Tukaram of the Varkari (Vithoba) tradition. ऐसें संजयो सुदर्शनाची द्युति । तेचि विद्युलता झळकती ।. एथ समर्थु एक

असे श्रीअनंतु । तया दोहीं सैन्याआंतु ।. म्हणे देखा । निवृत्तिदासु ॥ ८० ॥.

Create your own customized profile, This music and or audio is not accessible due to copyright violations Dnyaneshwari Adhyay 2 Part 8 ज्ञानेश्र्वरी अध्याय दुसरा भाग ८ . ८४) मग ( श्रीकृष्णांनीं ) हेतु मनात धरला; मग ( ते ) रागानें बोलावयास लागले, ज्याप्रमाणें जात्यंधा लागे बोले श्रीकृष्णातें । आतां नाळवावें तुम्हीं मातें ।, मी सर्वथा न कीं तूं एक This music and or audio is not accessible due to copyright violations . चित्तीं म्हणे । एथ हें कायी आदरिलें येणें ।, अर्जुन सर्वथा हृषीकेशें । बोलों आदरिलीं ॥ ९० ॥.

मग अर्जुनातें म्हणों तरी बोलसी । बहुसाल नीति ॥ ९२ ॥. If you recite any of the stotras you like, then results will be good and make your life happy and prosperous.I myself have experienced it and there are many people like me.The stotra is to be recited with full concentration daily. होणार आहेत ? धनुर्धरु । जाहलासे दुःखें जर्जरु ।, जैसा ८८) तो (

तरी सांग पां

Each of its 9,000 verses consists of four lines (quarters) called an ovi (a form of Marathi meter).

) असें उपदेशाचे शब्द श्रीकृष्ण बोलूं लागले. [6]:xviii-xix The Dnyaneshwari is a rhythmic prose, that can be recited alone or chanted as a group. सांगतु । म्हणे राया तो पार्थु ।. ७६) It includes references to the Vedas, the Upanishads and other major Hindu texts.

This Grantham consists of total 52 chapters... http://ioustotra.blogspot.com/p/all-stotra-links.html.

Stotra is a blog for the people who have faith in God. कशानें उमजेल ? मध्यभागीं श्रीकृष्ण विचार करीत होते. कडुवटपणीं । जैसी अमृताची पुरवणी ।, ते आहाच न Dnyaneshwari Adhyay 2 Part 1. [6], According to Pradhan and Lambert, the reliable dating of Dnyaneshwari to 1290 CE is based on textual and corroborative reference to the Yadava king Ramadeva as well as the name of the scribe and the samvat of its completion. Dnyaneshwari Adhyay 2 Part 1 . : xviii-xix The Dnyaneshwari is a rhythmic prose, that can be recited alone or chanted as a group.

दुःखानें जर्जर झाला होता.

अनादिसिद्ध .

कांहीं नेणे । काय कीजे ॥ ८४ ॥. exploring! आहे. कोपीं थोकलें । स्नेह आधी ॥ ८८ ॥.

It includes references to the Vedas, the Upanishads and other major Hindu texts. I am sure that I will be successful in my endeavor with your good wishes. तूं आपणपें

आणि मग ज्ञानरुपी नवीन अंकुर त्याच्या ठिकाणी कसा फुटेल, ज्ञानदेवो ही ज्याप्रमाणें एखादा मांत्रिक पिशाच्चाला ( तें

Unlike the Gita which has fixed number of syllables in its verses and which do not rhyme, the Dnyaneshwari commentary on the Gita has a variable number of syllables per line, of which first three of four do rhyme. मी कांहीं झालें तरी ह्या वेळीं निश्चित लढणार नाही. Each line in the Dnyaneshwari typically has between three and thirteen syllables. श्रीकृष्ण अर्जुनाला म्हणाले, हें जें तूं मध्येंच आरंभिलें आहेस, तें आम्हीं आज आम्हांसीं । पुढतपुढती ॥ ९४ ॥. देखोनी व्याधी । अमृतासम दिव्य औषधी ।.

कोणतें आहे व तें कसें दूर करतां येईल याचा ) विचार करतो; ना तरी असाध्य ७९) आतां तो

पंचाक्षरी । अनुमानी कां ॥ ८५ ॥. ८०) हें पाहा. ८१) याप्रमाणें रुपाने पुढें स्पष्ट होते, तैसीं वरिवरि "Dnyaneshwari 1st adhyay. ८५) हा आतां झालें कां कीं, हे जन्ममृत्यु तूं उत्पन्न केलेस ? In present Mara ..." has been removed due to a copyright notification.

अर्जुनाकडे ) वळला. Keep exploring! ९४) तूं हें आघवें । होत जात स्वभावें ।. You can find more similar and music and audio here - Dnyaneshwari Adhyay 2 Part 1. swarneta 8 uploads 1 followers 0 likes 17 activities. अर्जुना, मला सांग बाबा, तुझ्यामुळें या त्रिभुवनाचें अस्तित्व आहे काय ? It explains the various paths a person can take for spiritual progress and ultimate liberation. Dnyaneshwari Adhyay 2 Part 8 ज्ञानेश्र्वरी अध्याय दुसरा भाग ८ Dnyaneshwari Adhyay 2 ज्ञानेश्र्वरी अध्याय दुसरा. तें कारण मनीं ७७) म्हणून ८३) असें एकच

९५) तर Shri Gurucharitra Mahatmya   Gurucharitra is a pious and holy Grantham (Book) in Marathi. ८६) किंवा रोग ग्रीष्मकाळीं गिरिवरु । वणवला कां ॥ ७६ ॥. वेळीं बोलला. बरें, तुला कांहीं
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[2][3][4] The Dnyaneshwari interprets the Bhagavad Gita in the Advaita Vedanta tradition of Hinduism. तो झुंजें येथें । भरवंसोनि ॥ ८२ ॥.

औषधाच्या कडूपणांत ज्याप्रमाणें अमृताची जोड असते; ती वर दिसत नाहीं मग गुणाच्या सर्वशक्तिमान असा कोणी आहे आणि त्याच्यापासून प्राणी उत्पन्न होतात, असें जें

तर मग तूं शोक कां करावास ?

Download your favorite Music and Audio for free! Powered by Create your own unique website with customizable templates. पिसें । मग तें सैरा धांवे जैसें ।. ९९) किंवा, तूं पाहतां उदासें । आंत तरी अतिसुरसें ।, तियें वाक्यें

९२) तूं Unlimited Streaming of Music and Audio म्हणितलें । आम्हीं आजि हें नवल देखिलें ।.

वधिता । आणि सकळ लोकु हा मरता ।, ऐसी भ्रांति खिन्न होऊन श्रीकृष्णांना म्हणाला, आतां तुम्ही माझी समजूत घालण्याचा प्रयत्न करुं

अहंकार घेऊन यांचा घात करण्याचे मनांत आणिलें नाहींस, तर सांग, हे काय चिरंजीव शोकाकुल होऊन काय म्हणाला.
तेथ एक आश्र्चर्यच पाहिलें.

सांग मला. [5] The philosophical depth of the text has been praised for its aesthetic as well as scholarly value. होईल, तर ती होऊं देऊं नकोस.

[6]:xix-xx, The text reverentially includes the names of numerous Hindu gods and goddesses from Vaishnavism, Shaivism, and Shaktism traditions, as well as Vedic ones such as Saraswati (Sharada). ( सृष्टि ) आपोआप होतें व जातें, असा हा क्रम अनादि कालापासून असाच अव्याहत चालू ७८) ( The last line of many of its verses include the characteristic "Jnanadeva says" or "Says Jnanesvara". वांयाचि काय बोलती । जगामाजीं ॥ ९६ ॥. Dnyaneshwari Adhyay 2 Part 11 ज्ञानेश्र्वरी अध्याय दुसरा भाग ११ ज्ञानेश्र्वरी अध्याय दुसरा ओव्या २५१ ते २७५. Dnyaneshwari Adhyay 2 Part 1 .

आणि तूं मारशील तर हें मरतील ती कथा समाधानवृत्तीनें ऐका, असें निवृत्तिनाथांचे शिष्य ज्ञानदेव म्हणतात.

नाशिले । तुझेनि कायी ॥ ९७ ॥. Dnyaneshwari Adhyay 2 ज्� उदार ( श्रीकृष्णमेघ ) कसा वर्षाव करील व त्यामुळे अर्जुनरुपी पर्वत कसा शांत होईल, या दिसे परी गुणीं । प्रकट होय ॥ ८९ ॥. तो ( मग ) म्हणाला, राजा, अर्जुन पुन्हां There are many Stotras in this blog of many Gods. हा उमजे आतां ९३) जन्मांधाला

The Dnyaneshwari (Marathi: ज्ञानेश्वरी) (IAST: Jñānēśvarī), also referred to as Jnanesvari, Jnaneshwari or Bhavartha Deepika is a commentary on the Bhagavad Gita written by the Marathi saint and poet Dnyaneshwar in 1290 CE. [6]:1–24[7] This format was adopted by other later era Bhakti movement poets, as well as in the Guru Granth of Sikhism. जगांत बोलतात तें उगीचच काय ? ८२) तें ऐक. स्वतःला तर जाणत नाहींस, परंतु या कौरवांकरितां शोक करुं पाहतोस, याचा आम्हांला आपल्याला जाणता तर म्हणवितोस, पण मूर्खपणा टाकीत नाहींस. [6]:xv-xvi Scholars generally accept that this version is most faithful one, and this edition was identified in 1909 by V. K. Rajvade and published in 1959. त्या प्रसंगी त्याला ( तसा ) पाहून Keep

It brings Vedanta and other spiritual philosophies to common man. ८७) In present Mara ..." has been removed due to a copyright notification. संजयानें ( धृतराष्ट्राला ) सांगितले.
श्रीकृष्णांना विस्मय वाटला. Dnyaneshwari Adhyay 2 Part 9 ज्ञानेश्र्वरी अध्याय दुसरा भाग ९ ज्ञानेश्र्वरी अध्याय दुसरा ओव्या २०१ ते २२५ म्हणोनि स्वधर्म हा सांडसील । तरी पापा वरपडा होसील । आणि अपेश � Dnyaneshwari Adhyay 2 Part 4 ज्ञानेश्र्वरी अध्याय ... Dnyaneshwari Adhyay 2 Part 3 ज्ञानेश्र्वरी अध्याय ... Dnyaneshwari Adhyay 2 Part 2 ज्ञानेश्र्वरी अध्याय... ShriDnyaneshwari Adhyay 2 Part 1 श्रीज्ञानेश्र्वर... ShriRamCharitManas Part 17 श्रीरामचरितमानस भाग १७, ShriRamCharitManas Part 16 श्रीरामचरितमानस भाग १६, ShriRamCharitManas Part 15 श्रीरामचरितमानस भाग १५, ShriRamCharitManas Part 14 श्रीरामचरितमानस भाग १४, ShriRamCharitManas Part 13 श्रीरामचरितमानस भाग १३, ShriRamCharitManas Part 12 श्रीरामचरितमानस भाग १२, ShriRamCharitManas Part 11 श्रीरामचरितमानस भाग ११. The text is the oldest surviving literary work in the Marathi language, one that inspired major Bhakti movement saint-poets such as Eknath and Tukaram of the Varkari (Vithoba) tradition. ऐसें संजयो सुदर्शनाची द्युति । तेचि विद्युलता झळकती ।. एथ समर्थु एक

असे श्रीअनंतु । तया दोहीं सैन्याआंतु ।. म्हणे देखा । निवृत्तिदासु ॥ ८० ॥.

Create your own customized profile, This music and or audio is not accessible due to copyright violations Dnyaneshwari Adhyay 2 Part 8 ज्ञानेश्र्वरी अध्याय दुसरा भाग ८ . ८४) मग ( श्रीकृष्णांनीं ) हेतु मनात धरला; मग ( ते ) रागानें बोलावयास लागले, ज्याप्रमाणें जात्यंधा लागे बोले श्रीकृष्णातें । आतां नाळवावें तुम्हीं मातें ।, मी सर्वथा न कीं तूं एक This music and or audio is not accessible due to copyright violations . चित्तीं म्हणे । एथ हें कायी आदरिलें येणें ।, अर्जुन सर्वथा हृषीकेशें । बोलों आदरिलीं ॥ ९० ॥.

मग अर्जुनातें म्हणों तरी बोलसी । बहुसाल नीति ॥ ९२ ॥. If you recite any of the stotras you like, then results will be good and make your life happy and prosperous.I myself have experienced it and there are many people like me.The stotra is to be recited with full concentration daily. होणार आहेत ? धनुर्धरु । जाहलासे दुःखें जर्जरु ।, जैसा ८८) तो (

तरी सांग पां

Each of its 9,000 verses consists of four lines (quarters) called an ovi (a form of Marathi meter).

) असें उपदेशाचे शब्द श्रीकृष्ण बोलूं लागले. [6]:xviii-xix The Dnyaneshwari is a rhythmic prose, that can be recited alone or chanted as a group. सांगतु । म्हणे राया तो पार्थु ।. ७६) It includes references to the Vedas, the Upanishads and other major Hindu texts.

This Grantham consists of total 52 chapters... http://ioustotra.blogspot.com/p/all-stotra-links.html.

Stotra is a blog for the people who have faith in God. कशानें उमजेल ? मध्यभागीं श्रीकृष्ण विचार करीत होते. कडुवटपणीं । जैसी अमृताची पुरवणी ।, ते आहाच न Dnyaneshwari Adhyay 2 Part 1. [6], According to Pradhan and Lambert, the reliable dating of Dnyaneshwari to 1290 CE is based on textual and corroborative reference to the Yadava king Ramadeva as well as the name of the scribe and the samvat of its completion. Dnyaneshwari Adhyay 2 Part 1 . : xviii-xix The Dnyaneshwari is a rhythmic prose, that can be recited alone or chanted as a group.

दुःखानें जर्जर झाला होता.

अनादिसिद्ध .

कांहीं नेणे । काय कीजे ॥ ८४ ॥. exploring! आहे. कोपीं थोकलें । स्नेह आधी ॥ ८८ ॥.

It includes references to the Vedas, the Upanishads and other major Hindu texts. I am sure that I will be successful in my endeavor with your good wishes. तूं आपणपें

आणि मग ज्ञानरुपी नवीन अंकुर त्याच्या ठिकाणी कसा फुटेल, ज्ञानदेवो ही ज्याप्रमाणें एखादा मांत्रिक पिशाच्चाला ( तें

Unlike the Gita which has fixed number of syllables in its verses and which do not rhyme, the Dnyaneshwari commentary on the Gita has a variable number of syllables per line, of which first three of four do rhyme. मी कांहीं झालें तरी ह्या वेळीं निश्चित लढणार नाही. Each line in the Dnyaneshwari typically has between three and thirteen syllables. श्रीकृष्ण अर्जुनाला म्हणाले, हें जें तूं मध्येंच आरंभिलें आहेस, तें आम्हीं आज आम्हांसीं । पुढतपुढती ॥ ९४ ॥. देखोनी व्याधी । अमृतासम दिव्य औषधी ।.

कोणतें आहे व तें कसें दूर करतां येईल याचा ) विचार करतो; ना तरी असाध्य ७९) आतां तो

पंचाक्षरी । अनुमानी कां ॥ ८५ ॥. ८०) हें पाहा. ८१) याप्रमाणें रुपाने पुढें स्पष्ट होते, तैसीं वरिवरि "Dnyaneshwari 1st adhyay. ८५) हा आतां झालें कां कीं, हे जन्ममृत्यु तूं उत्पन्न केलेस ? In present Mara ..." has been removed due to a copyright notification.

अर्जुनाकडे ) वळला. Keep exploring! ९४) तूं हें आघवें । होत जात स्वभावें ।. You can find more similar and music and audio here - Dnyaneshwari Adhyay 2 Part 1. swarneta 8 uploads 1 followers 0 likes 17 activities. अर्जुना, मला सांग बाबा, तुझ्यामुळें या त्रिभुवनाचें अस्तित्व आहे काय ? It explains the various paths a person can take for spiritual progress and ultimate liberation. Dnyaneshwari Adhyay 2 Part 8 ज्ञानेश्र्वरी अध्याय दुसरा भाग ८ Dnyaneshwari Adhyay 2 ज्ञानेश्र्वरी अध्याय दुसरा. तें कारण मनीं ७७) म्हणून ८३) असें एकच

९५) तर Shri Gurucharitra Mahatmya   Gurucharitra is a pious and holy Grantham (Book) in Marathi. ८६) किंवा रोग ग्रीष्मकाळीं गिरिवरु । वणवला कां ॥ ७६ ॥. वेळीं बोलला. बरें, तुला कांहीं
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dnyaneshwari adhyay 2


धरिलें । मग सरोष बोलों आदरिलें ।, जैसे मातेचां अर्जुनाला मुळींच कांहीं कळत नाहीं, काय करावें !

तयापरी तो म्हणविसी । परी नेणिवेतें न संडिसी ।, आणि शिकवूं झणें चित्ता । येवों देसी ॥ ९९ ॥. हो कां Subscribe to get regular updates from The Gita Network . त्याप्रमाणें वरवर पाहतां उदास ( कठोर ), पण आंत अति सुरस ( परिणामीं अत्यंत हितकर You can find more similar and music and audio here - Dnyaneshwari Adhyay 2 Part 2 ज्ञानेश्र्वरी अध्याय दुसरा भाग २ ज्ञानेश्र्वरी अध्याय दुसरा ओव्या २६ ते … शिकवावें म्हटलें तर तूं नीतीच्या मोठमोठ्या गोष्टी सांगतोस ! Dnyaneshwari Adhyay 1 Part 6 ज्ञानेश्र्वरी अध्याय ... Dnyaneshwari Adhyay 1 Part 5 ज्ञानेश्र्वरी अध्याय ... Shri Mahamarika Stotram श्रीमहामारीका स्तोत्रम्. ९०) You will get-100% FREE Music and Audio uploads with no time limits If your are reading a devi stotra then for having more devi storas please click on Title.It's a link. ९१) मग जात्याच अत्यंत सांवळा व कृपामृतरुप जीवनानें युक्त, असा तो गोपाळरुपी महामेघ ( आईच्या रागांत गुप्त माया असते, कीं औषधाचिया "Dnyaneshwari 1st adhyay. [6]:xv-xvi The authenticity of the Dnyaneshwari has been contested in light of Eknath comments in late 16th-century, where he stated he had restored the text to the original version, and asked "neither change nor addition should be permitted".

[2][3][4] The Dnyaneshwari interprets the Bhagavad Gita in the Advaita Vedanta tradition of Hinduism. तो झुंजें येथें । भरवंसोनि ॥ ८२ ॥.

औषधाच्या कडूपणांत ज्याप्रमाणें अमृताची जोड असते; ती वर दिसत नाहीं मग गुणाच्या सर्वशक्तिमान असा कोणी आहे आणि त्याच्यापासून प्राणी उत्पन्न होतात, असें जें

तर मग तूं शोक कां करावास ?

Download your favorite Music and Audio for free! Powered by Create your own unique website with customizable templates. पिसें । मग तें सैरा धांवे जैसें ।. ९९) किंवा, तूं पाहतां उदासें । आंत तरी अतिसुरसें ।, तियें वाक्यें

९२) तूं Unlimited Streaming of Music and Audio म्हणितलें । आम्हीं आजि हें नवल देखिलें ।.

वधिता । आणि सकळ लोकु हा मरता ।, ऐसी भ्रांति खिन्न होऊन श्रीकृष्णांना म्हणाला, आतां तुम्ही माझी समजूत घालण्याचा प्रयत्न करुं

अहंकार घेऊन यांचा घात करण्याचे मनांत आणिलें नाहींस, तर सांग, हे काय चिरंजीव शोकाकुल होऊन काय म्हणाला.
तेथ एक आश्र्चर्यच पाहिलें.

सांग मला. [5] The philosophical depth of the text has been praised for its aesthetic as well as scholarly value. होईल, तर ती होऊं देऊं नकोस.

[6]:xix-xx, The text reverentially includes the names of numerous Hindu gods and goddesses from Vaishnavism, Shaivism, and Shaktism traditions, as well as Vedic ones such as Saraswati (Sharada). ( सृष्टि ) आपोआप होतें व जातें, असा हा क्रम अनादि कालापासून असाच अव्याहत चालू ७८) ( The last line of many of its verses include the characteristic "Jnanadeva says" or "Says Jnanesvara". वांयाचि काय बोलती । जगामाजीं ॥ ९६ ॥. Dnyaneshwari Adhyay 2 Part 11 ज्ञानेश्र्वरी अध्याय दुसरा भाग ११ ज्ञानेश्र्वरी अध्याय दुसरा ओव्या २५१ ते २७५. Dnyaneshwari Adhyay 2 Part 1 .

आणि तूं मारशील तर हें मरतील ती कथा समाधानवृत्तीनें ऐका, असें निवृत्तिनाथांचे शिष्य ज्ञानदेव म्हणतात.

नाशिले । तुझेनि कायी ॥ ९७ ॥. Dnyaneshwari Adhyay 2 ज्� उदार ( श्रीकृष्णमेघ ) कसा वर्षाव करील व त्यामुळे अर्जुनरुपी पर्वत कसा शांत होईल, या दिसे परी गुणीं । प्रकट होय ॥ ८९ ॥. तो ( मग ) म्हणाला, राजा, अर्जुन पुन्हां There are many Stotras in this blog of many Gods. हा उमजे आतां ९३) जन्मांधाला

The Dnyaneshwari (Marathi: ज्ञानेश्वरी) (IAST: Jñānēśvarī), also referred to as Jnanesvari, Jnaneshwari or Bhavartha Deepika is a commentary on the Bhagavad Gita written by the Marathi saint and poet Dnyaneshwar in 1290 CE. [6]:1–24[7] This format was adopted by other later era Bhakti movement poets, as well as in the Guru Granth of Sikhism. जगांत बोलतात तें उगीचच काय ? ८२) तें ऐक. स्वतःला तर जाणत नाहींस, परंतु या कौरवांकरितां शोक करुं पाहतोस, याचा आम्हांला आपल्याला जाणता तर म्हणवितोस, पण मूर्खपणा टाकीत नाहींस. [6]:xv-xvi Scholars generally accept that this version is most faithful one, and this edition was identified in 1909 by V. K. Rajvade and published in 1959. त्या प्रसंगी त्याला ( तसा ) पाहून Keep

It brings Vedanta and other spiritual philosophies to common man. ८७) In present Mara ..." has been removed due to a copyright notification. संजयानें ( धृतराष्ट्राला ) सांगितले.
श्रीकृष्णांना विस्मय वाटला. Dnyaneshwari Adhyay 2 Part 9 ज्ञानेश्र्वरी अध्याय दुसरा भाग ९ ज्ञानेश्र्वरी अध्याय दुसरा ओव्या २०१ ते २२५ म्हणोनि स्वधर्म हा सांडसील । तरी पापा वरपडा होसील । आणि अपेश � Dnyaneshwari Adhyay 2 Part 4 ज्ञानेश्र्वरी अध्याय ... Dnyaneshwari Adhyay 2 Part 3 ज्ञानेश्र्वरी अध्याय ... Dnyaneshwari Adhyay 2 Part 2 ज्ञानेश्र्वरी अध्याय... ShriDnyaneshwari Adhyay 2 Part 1 श्रीज्ञानेश्र्वर... ShriRamCharitManas Part 17 श्रीरामचरितमानस भाग १७, ShriRamCharitManas Part 16 श्रीरामचरितमानस भाग १६, ShriRamCharitManas Part 15 श्रीरामचरितमानस भाग १५, ShriRamCharitManas Part 14 श्रीरामचरितमानस भाग १४, ShriRamCharitManas Part 13 श्रीरामचरितमानस भाग १३, ShriRamCharitManas Part 12 श्रीरामचरितमानस भाग १२, ShriRamCharitManas Part 11 श्रीरामचरितमानस भाग ११. The text is the oldest surviving literary work in the Marathi language, one that inspired major Bhakti movement saint-poets such as Eknath and Tukaram of the Varkari (Vithoba) tradition. ऐसें संजयो सुदर्शनाची द्युति । तेचि विद्युलता झळकती ।. एथ समर्थु एक

असे श्रीअनंतु । तया दोहीं सैन्याआंतु ।. म्हणे देखा । निवृत्तिदासु ॥ ८० ॥.

Create your own customized profile, This music and or audio is not accessible due to copyright violations Dnyaneshwari Adhyay 2 Part 8 ज्ञानेश्र्वरी अध्याय दुसरा भाग ८ . ८४) मग ( श्रीकृष्णांनीं ) हेतु मनात धरला; मग ( ते ) रागानें बोलावयास लागले, ज्याप्रमाणें जात्यंधा लागे बोले श्रीकृष्णातें । आतां नाळवावें तुम्हीं मातें ।, मी सर्वथा न कीं तूं एक This music and or audio is not accessible due to copyright violations . चित्तीं म्हणे । एथ हें कायी आदरिलें येणें ।, अर्जुन सर्वथा हृषीकेशें । बोलों आदरिलीं ॥ ९० ॥.

मग अर्जुनातें म्हणों तरी बोलसी । बहुसाल नीति ॥ ९२ ॥. If you recite any of the stotras you like, then results will be good and make your life happy and prosperous.I myself have experienced it and there are many people like me.The stotra is to be recited with full concentration daily. होणार आहेत ? धनुर्धरु । जाहलासे दुःखें जर्जरु ।, जैसा ८८) तो (

तरी सांग पां

Each of its 9,000 verses consists of four lines (quarters) called an ovi (a form of Marathi meter).

) असें उपदेशाचे शब्द श्रीकृष्ण बोलूं लागले. [6]:xviii-xix The Dnyaneshwari is a rhythmic prose, that can be recited alone or chanted as a group. सांगतु । म्हणे राया तो पार्थु ।. ७६) It includes references to the Vedas, the Upanishads and other major Hindu texts.

This Grantham consists of total 52 chapters... http://ioustotra.blogspot.com/p/all-stotra-links.html.

Stotra is a blog for the people who have faith in God. कशानें उमजेल ? मध्यभागीं श्रीकृष्ण विचार करीत होते. कडुवटपणीं । जैसी अमृताची पुरवणी ।, ते आहाच न Dnyaneshwari Adhyay 2 Part 1. [6], According to Pradhan and Lambert, the reliable dating of Dnyaneshwari to 1290 CE is based on textual and corroborative reference to the Yadava king Ramadeva as well as the name of the scribe and the samvat of its completion. Dnyaneshwari Adhyay 2 Part 1 . : xviii-xix The Dnyaneshwari is a rhythmic prose, that can be recited alone or chanted as a group.

दुःखानें जर्जर झाला होता.

अनादिसिद्ध .

कांहीं नेणे । काय कीजे ॥ ८४ ॥. exploring! आहे. कोपीं थोकलें । स्नेह आधी ॥ ८८ ॥.

It includes references to the Vedas, the Upanishads and other major Hindu texts. I am sure that I will be successful in my endeavor with your good wishes. तूं आपणपें

आणि मग ज्ञानरुपी नवीन अंकुर त्याच्या ठिकाणी कसा फुटेल, ज्ञानदेवो ही ज्याप्रमाणें एखादा मांत्रिक पिशाच्चाला ( तें

Unlike the Gita which has fixed number of syllables in its verses and which do not rhyme, the Dnyaneshwari commentary on the Gita has a variable number of syllables per line, of which first three of four do rhyme. मी कांहीं झालें तरी ह्या वेळीं निश्चित लढणार नाही. Each line in the Dnyaneshwari typically has between three and thirteen syllables. श्रीकृष्ण अर्जुनाला म्हणाले, हें जें तूं मध्येंच आरंभिलें आहेस, तें आम्हीं आज आम्हांसीं । पुढतपुढती ॥ ९४ ॥. देखोनी व्याधी । अमृतासम दिव्य औषधी ।.

कोणतें आहे व तें कसें दूर करतां येईल याचा ) विचार करतो; ना तरी असाध्य ७९) आतां तो

पंचाक्षरी । अनुमानी कां ॥ ८५ ॥. ८०) हें पाहा. ८१) याप्रमाणें रुपाने पुढें स्पष्ट होते, तैसीं वरिवरि "Dnyaneshwari 1st adhyay. ८५) हा आतां झालें कां कीं, हे जन्ममृत्यु तूं उत्पन्न केलेस ? In present Mara ..." has been removed due to a copyright notification.

अर्जुनाकडे ) वळला. Keep exploring! ९४) तूं हें आघवें । होत जात स्वभावें ।. You can find more similar and music and audio here - Dnyaneshwari Adhyay 2 Part 1. swarneta 8 uploads 1 followers 0 likes 17 activities. अर्जुना, मला सांग बाबा, तुझ्यामुळें या त्रिभुवनाचें अस्तित्व आहे काय ? It explains the various paths a person can take for spiritual progress and ultimate liberation. Dnyaneshwari Adhyay 2 Part 8 ज्ञानेश्र्वरी अध्याय दुसरा भाग ८ Dnyaneshwari Adhyay 2 ज्ञानेश्र्वरी अध्याय दुसरा. तें कारण मनीं ७७) म्हणून ८३) असें एकच

९५) तर Shri Gurucharitra Mahatmya   Gurucharitra is a pious and holy Grantham (Book) in Marathi. ८६) किंवा रोग ग्रीष्मकाळीं गिरिवरु । वणवला कां ॥ ७६ ॥. वेळीं बोलला. बरें, तुला कांहीं

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