it is not the responsibility of the oppressed to educate the oppressor

With regard to the nature of the Israeli-Palestine conflict we can see a similar pattern appearing. Powered by VIP. There is a constant drain of energy which might be better used in redefining ourselves and devising realistic scenarios for altering the present and constructing the future. I am tired of us dying because of white ignorance. It was a question we had both asked our students all those years ago. Oppressors–oppressed distinction or dominant–dominated opposition is a political concept. Wyatt and I have been friends for almost a decade. It begins with moving beyond the statement of BLM and addressing the policies that must be endorsed by a change in values. That is, white lives matter more than black lives. We need to see, however, that the aggressive violence of an oppressor is not the same as the reactive violence of a vulnerable person. Use this page here to login for your Independent subscription.

This kind of response is often interpreted as an unwillingness on the part of the marginalized individual to talk about their experiences and help people understand who they are. The essence of that argument from white America is that property is more important than black life. being a marginalized individual does not make a person an expert in all aspects of the larger group, just as all members of a dominant group do not have PhDs in the particulars of. We were not having a conversation about a man’s humanity but our respective values. But will I speak of the Palestinians as being equally as guilty of evil as the Israeli government: No.

I am responsible for educating teachers who dismiss my children’s culture in school. Church leaders might be worthy of double honour but there is greater call for them to live in ways that reflect the holiness of Christ. your curiosity does not give you the right to dig into aspects of a marginalized person’s life that they may not have already revealed to you. Those with much power have much responsibility. and why it is a dangerous notion to think that I am. Here are 21 specific and important reasons why people in marginalized groups might reply with “It’s not my job,” and it’s not because we don’t want to talk about it. The source of disagreement surfaced during a recent FaceTime call with a friend of mine who vehemently condemned protesters who damaged property.

the expectation that a marginalized individual must answer questions about what are, by nature, deeply personal experiences represents a false sense of entitlement to a marginalized individual’s time and personal history. In fact it would be unusual if some of this community didn’t respond in a violent way.

What is more important: life or property? As followers of Christ we can offer a critique to both in the context of our theological musings but the reality is that it is the oppressor that is more overtly involved in an act of evil not necessarily the oppressed. Life cannot be restored, but stores can. Those in positions of greater power have the resources to make the greatest steps forward towards peace. it is not a marginalized individual’s responsibility to be an on-demand helper or resource to those from dominant groups. As Christ followers we have a responsibility to be salt and light in offering an alternative way of peace in every place we find ourselves.

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