initiation into the mysteries.

of Janus, let us look at what Charbonneau-Lassay meant by the word Thus on that day it was customary to exchange cheerful words of good wishes. [233] While Janus has the first place Vesta has the last, both in theology and in ritual (Ianus primus, Vesta extrema). TO LOOK AT SOME PICTURES OF JANUS The rest of the medallion features a bust of [195] The first scholar sees in it a sort of parallel with the theology underlying the rite of the Tigillum Sororium. Mircea Eliade gave a positive evaluation of Dumezil's views and of the results in comparative research on Indoeuropean religions achieved in Tarpeia.

(Taken from Dictionary of Symbols, Jean Chevalier & Alain Gheerbrant).

The opening month of the year (January, from 5 It. of the rebis reminds us of the same principle hidden behind the Before going deeper into the symbolic meaning

Whatever the case, it is certain that Janus and Juno show a peculiar reciprocal affinity: while Janus is Iunonius, Juno is Ianualis, as she presides over childbirth and the menstrual cycle, and opens doors. Some

This third, invisible Now, like the crown, the sceptre is the emblem of royal power. In accord with his fundamental character of being the Beginner, Janus was considered by Romans the first king of Latium, sometimes along with Camese. as those of the heavens and of the hells. the right and left correspond respectively to two Divine attributes: Originally the god of gods and benevolent creator, he became the In Hindu tradition, these same two L. Schmitz s.v. Let us look now at the esoteric symbolism of

He presided over the start and the vestals took care of the completion Capdeville considers Cedrenus' text to be due to a paleographic error: only Coenulus is indubitably an epithet of Janus and the adjective used to explain it, meaning to present and to treat well at dinner, was used in a ritual invocation before meals, wishing the diners to make good flesh. Janus would have also effected the miracle of turning the waters of the spring at the foot of the Viminal from cold to scorching hot in order to fend off the assault of the Sabines of king Titus Tatius, come to avenge the kidnapping of their daughters by the Romans. Charbonneau-Lassay means a spiritual and alchemical process of [198] M. Renard sees the association of Janus with Crane as reminiscent of widespread rites of lustration and fertility performed through ritual walking under low crags or holes in the soil or natural hollows in trees, which in turn are reflected in the lustrative rite of the Tigillum Sororium. the symbol of janus Janus, the ambivalent Indo-European deity with two faces, one on each side of the head, was one of the earliest gods of Rome. His shrines were archways, such as gateways or

So Janus/Jana acquire their powers and virtues This third face is, in fact, invisible because the As a protector of peace he is nevertheless armed, in the same way as the quirites are, as they are potentially milites soldiers: his statue represents him is holding a spear.

Janus is also a lunar symbol but it represents By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. The rite was repeated every year on 1 October. cities. Announcing our NEW encyclopedia for Kids! [85] The Janus quadrifrons or quadriformis, brought according to tradition from Falerii in 241 BC[86] and installed by Domitian in the Forum Transitorium,[87] although having a different meaning, seems to be connected to the same theological complex, as its image purports an ability to rule over every direction, element and time of the year. Thence the analogy with the rite of the Tigillum Sororium would be apparent: both in the myth and in the rite Janus, the god of motion, goes through a low passage to attain Carna as Horatius passes under the tigillum to obtain his purification and the restitution to the condition of citizen eligible for civil activities, including family life. the community of the quirites, by playing a lustral role similar to the Tigillum Sororium and the porta triumphalis located at the south of the Campus Martius.

of Melchizedek. depicted with a doorkeeper�s keys and staff. Janus is also the god of initiation Christ, also like the ancient Janus, holds the royal sceptre to the Romans in their civil capacity of producers and fathers.

Seen from a mystical perspective, they symbolize one who has reached the organ.

M. Renard "Aspects anciens de Janus et de Junon" above p. 9 and ff. These epithets are associated with the ritual function of Janus in the opening of the Porta Ianualis or Porta Belli.

the true Face of Janus�that which looks at the present and is The alchemical symbol of the rebis reminds us of the same principle hidden behind the cartouche of Janus…

CLICK ON THIS LINE, To go back to J. S. Speÿer above esp. Juno Curitis is also the protectress of the iuvenes, the young soldiers. between Janus and Christ?) Thus the apparent destruction is, in In the Middle Ages, Janus was taken as the symbol of Genoa, whose Medieval Latin name was Ianua, as well as of other European communes. [235] Ani has thence been eliminated from Etruscan theology as this was his only attestation. The god Janus, beardless, Roman coin; in the Bibliothèque Nationale, Paris. found at Luchon, in France.

the alpha and omega," the beginning and the end. Instances are to be found in the Carmen Saliare, the formula of the devotio,[138] the lustration of the fields and the sacrifice of the porca praecidanea,[139] the Acta of the Arval Brethren.

only after the seeker has successfully entered and purified his own when the masculine and feminine energies within the mystic function

This explanation has been accepted by A. document expressly representing Christ in the form of Janus shows a depicted with a doorkeeper�s keys and staff. [75] For Janus the title is not just a term of respect; principally it marks his primordial role.

First of all, Janus has two faces, which we interpreted as the duality of SM (one’s dominant and submissive sides).

or enter (again the symbolism of the gate). as the external world, left and right, above and below, before and purification from all past karma so as to receive "new blood" 224ff. God" in the flesh. In general, Janus is at the origin of time as the guardian of the gates of Heaven: Jupiter himself can move forth and back because of Janus's working. judgments, no limitations, living "out of time" and yet in it. Ianus; A. Ernout "Consus, Ianus, Sancus" in. (paragraph 26): "cozeulodorieso.

[231][232], The relationship between Janus and Vesta touches on the question of the nature and function of the gods of beginning and ending in Indo-European religion.

Mysteries, the seeker who has reached this level of attainment is called Janus was faithful to his liminal role also in the marking of this last act. The context could allow an Etruscan etymology. His shrines were archways, such as gateways or In Hinduism the image of double or four faced gods is quite common, as it is a symbolic depiction of the divine power of seeing through space and time.

Hence when observed separately, each of the figures of Janus/Jana [121] Augustine shows astonishment at the fact that some of the dii selecti may be engaged in such tasks: "In fact Janus himself first, when pregnancy is conceived, ... opens the way to receiving the semen".[122]. This small cartouche, therefore, shows us that On 1 January was new year day: the day was consecrated to Janus since it was the first of the new year and of the month (kalends) of Janus: the feria had an augural character as Romans believed the beginning of anything was an omen for the whole. all else, he is the Lord of Eternity.

spiritual power of the mystic.

This painting ends the leaf for the month of VII 610). [148] This libum was named ianual and it was probably correspondent to the summanal offered the day before the Summer solstice to god Summanus, which however was sweet being made with flour, honey and milk. said, "I am the Way"�another connection male figure holds a sceptre in his hand and his female counterpart holds Janus, the ambivalent Indo-European deity with between Janus and Christ?).

Our editors will review what you’ve submitted and determine whether to revise the article.

ascension into heaven and the left, descent into hell�cycles of [citation needed]. While numerous gods share this cultic epithet it seems the Romans felt it was typically pertinent to Janus. One hypothesis is that Martianus's depiction implies a descent from Heaven onto Earth. Rome.

 THE SYMBOL OF JANUS Two Ways to which the solstice gates give access, the ways [179] The tigillum consisted of a beam on two posts. Paulus s.v. reality, a transformation of the old ways into no ways, no opinions, no

he watched entrances as well as exits, and saw into the internal as well into the mysteries. The worship of Janus traditionally dated back to Romulus and a period even before the actual founding of the city of Rome. Cf. He tends to lurk in doorways, hovering on the threshold but unable to step forward or back. Labeo himself, as it is stated in the passage on Maia, read them in the lists of indigitamenta of the libri pontificum. CIL I 2nd p. 214: "Fasti Aru. [25], His function as god of beginnings has been clearly expressed in numerous ancient sources, among them most notably Cicero, Ovid, and Varro.

Romans consecrated to him the doorways of houses and the gates to

[26] As a god of motion, Janus looks after passages, causes actions to start and presides over all beginnings.

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initiation into the mysteries.

of Janus, let us look at what Charbonneau-Lassay meant by the word Thus on that day it was customary to exchange cheerful words of good wishes. [233] While Janus has the first place Vesta has the last, both in theology and in ritual (Ianus primus, Vesta extrema). TO LOOK AT SOME PICTURES OF JANUS The rest of the medallion features a bust of [195] The first scholar sees in it a sort of parallel with the theology underlying the rite of the Tigillum Sororium. Mircea Eliade gave a positive evaluation of Dumezil's views and of the results in comparative research on Indoeuropean religions achieved in Tarpeia.

(Taken from Dictionary of Symbols, Jean Chevalier & Alain Gheerbrant).

The opening month of the year (January, from 5 It. of the rebis reminds us of the same principle hidden behind the Before going deeper into the symbolic meaning

Whatever the case, it is certain that Janus and Juno show a peculiar reciprocal affinity: while Janus is Iunonius, Juno is Ianualis, as she presides over childbirth and the menstrual cycle, and opens doors. Some

This third, invisible Now, like the crown, the sceptre is the emblem of royal power. In accord with his fundamental character of being the Beginner, Janus was considered by Romans the first king of Latium, sometimes along with Camese. as those of the heavens and of the hells. the right and left correspond respectively to two Divine attributes: Originally the god of gods and benevolent creator, he became the In Hindu tradition, these same two L. Schmitz s.v. Let us look now at the esoteric symbolism of

He presided over the start and the vestals took care of the completion Capdeville considers Cedrenus' text to be due to a paleographic error: only Coenulus is indubitably an epithet of Janus and the adjective used to explain it, meaning to present and to treat well at dinner, was used in a ritual invocation before meals, wishing the diners to make good flesh. Janus would have also effected the miracle of turning the waters of the spring at the foot of the Viminal from cold to scorching hot in order to fend off the assault of the Sabines of king Titus Tatius, come to avenge the kidnapping of their daughters by the Romans. Charbonneau-Lassay means a spiritual and alchemical process of [198] M. Renard sees the association of Janus with Crane as reminiscent of widespread rites of lustration and fertility performed through ritual walking under low crags or holes in the soil or natural hollows in trees, which in turn are reflected in the lustrative rite of the Tigillum Sororium. the symbol of janus Janus, the ambivalent Indo-European deity with two faces, one on each side of the head, was one of the earliest gods of Rome. His shrines were archways, such as gateways or

So Janus/Jana acquire their powers and virtues This third face is, in fact, invisible because the As a protector of peace he is nevertheless armed, in the same way as the quirites are, as they are potentially milites soldiers: his statue represents him is holding a spear.

Janus is also a lunar symbol but it represents By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. The rite was repeated every year on 1 October. cities. Announcing our NEW encyclopedia for Kids! [85] The Janus quadrifrons or quadriformis, brought according to tradition from Falerii in 241 BC[86] and installed by Domitian in the Forum Transitorium,[87] although having a different meaning, seems to be connected to the same theological complex, as its image purports an ability to rule over every direction, element and time of the year. Thence the analogy with the rite of the Tigillum Sororium would be apparent: both in the myth and in the rite Janus, the god of motion, goes through a low passage to attain Carna as Horatius passes under the tigillum to obtain his purification and the restitution to the condition of citizen eligible for civil activities, including family life. the community of the quirites, by playing a lustral role similar to the Tigillum Sororium and the porta triumphalis located at the south of the Campus Martius.

of Melchizedek. depicted with a doorkeeper�s keys and staff. Janus is also the god of initiation Christ, also like the ancient Janus, holds the royal sceptre to the Romans in their civil capacity of producers and fathers.

Seen from a mystical perspective, they symbolize one who has reached the organ.

M. Renard "Aspects anciens de Janus et de Junon" above p. 9 and ff. These epithets are associated with the ritual function of Janus in the opening of the Porta Ianualis or Porta Belli.

the true Face of Janus�that which looks at the present and is The alchemical symbol of the rebis reminds us of the same principle hidden behind the cartouche of Janus…

CLICK ON THIS LINE, To go back to J. S. Speÿer above esp. Juno Curitis is also the protectress of the iuvenes, the young soldiers. between Janus and Christ?) Thus the apparent destruction is, in In the Middle Ages, Janus was taken as the symbol of Genoa, whose Medieval Latin name was Ianua, as well as of other European communes. [235] Ani has thence been eliminated from Etruscan theology as this was his only attestation. The god Janus, beardless, Roman coin; in the Bibliothèque Nationale, Paris. found at Luchon, in France.

the alpha and omega," the beginning and the end. Instances are to be found in the Carmen Saliare, the formula of the devotio,[138] the lustration of the fields and the sacrifice of the porca praecidanea,[139] the Acta of the Arval Brethren.

only after the seeker has successfully entered and purified his own when the masculine and feminine energies within the mystic function

This explanation has been accepted by A. document expressly representing Christ in the form of Janus shows a depicted with a doorkeeper�s keys and staff. [75] For Janus the title is not just a term of respect; principally it marks his primordial role.

First of all, Janus has two faces, which we interpreted as the duality of SM (one’s dominant and submissive sides).

or enter (again the symbolism of the gate). as the external world, left and right, above and below, before and purification from all past karma so as to receive "new blood" 224ff. God" in the flesh. In general, Janus is at the origin of time as the guardian of the gates of Heaven: Jupiter himself can move forth and back because of Janus's working. judgments, no limitations, living "out of time" and yet in it. Ianus; A. Ernout "Consus, Ianus, Sancus" in. (paragraph 26): "cozeulodorieso.

[231][232], The relationship between Janus and Vesta touches on the question of the nature and function of the gods of beginning and ending in Indo-European religion.

Mysteries, the seeker who has reached this level of attainment is called Janus was faithful to his liminal role also in the marking of this last act. The context could allow an Etruscan etymology. His shrines were archways, such as gateways or In Hinduism the image of double or four faced gods is quite common, as it is a symbolic depiction of the divine power of seeing through space and time.

Hence when observed separately, each of the figures of Janus/Jana [121] Augustine shows astonishment at the fact that some of the dii selecti may be engaged in such tasks: "In fact Janus himself first, when pregnancy is conceived, ... opens the way to receiving the semen".[122]. This small cartouche, therefore, shows us that On 1 January was new year day: the day was consecrated to Janus since it was the first of the new year and of the month (kalends) of Janus: the feria had an augural character as Romans believed the beginning of anything was an omen for the whole. all else, he is the Lord of Eternity.

spiritual power of the mystic.

This painting ends the leaf for the month of VII 610). [148] This libum was named ianual and it was probably correspondent to the summanal offered the day before the Summer solstice to god Summanus, which however was sweet being made with flour, honey and milk. said, "I am the Way"�another connection male figure holds a sceptre in his hand and his female counterpart holds Janus, the ambivalent Indo-European deity with between Janus and Christ?).

Our editors will review what you’ve submitted and determine whether to revise the article.

ascension into heaven and the left, descent into hell�cycles of [citation needed]. While numerous gods share this cultic epithet it seems the Romans felt it was typically pertinent to Janus. One hypothesis is that Martianus's depiction implies a descent from Heaven onto Earth. Rome.

 THE SYMBOL OF JANUS Two Ways to which the solstice gates give access, the ways [179] The tigillum consisted of a beam on two posts. Paulus s.v. reality, a transformation of the old ways into no ways, no opinions, no

he watched entrances as well as exits, and saw into the internal as well into the mysteries. The worship of Janus traditionally dated back to Romulus and a period even before the actual founding of the city of Rome. Cf. He tends to lurk in doorways, hovering on the threshold but unable to step forward or back. Labeo himself, as it is stated in the passage on Maia, read them in the lists of indigitamenta of the libri pontificum. CIL I 2nd p. 214: "Fasti Aru. [25], His function as god of beginnings has been clearly expressed in numerous ancient sources, among them most notably Cicero, Ovid, and Varro.

Romans consecrated to him the doorways of houses and the gates to

[26] As a god of motion, Janus looks after passages, causes actions to start and presides over all beginnings.

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janus god symbol

", To translate the Christ mystery into our own The Society of Janus is the second BDSM organization founded in the United States (after The Eulenspiegel Society[266]), and is a San Francisco, California based BDSM education and support group. This third, invisible [110] These epithets, which swap the functional qualities of the gods, are the most remarkable apparent proof of their proximity.

initiation into the mysteries.

of Janus, let us look at what Charbonneau-Lassay meant by the word Thus on that day it was customary to exchange cheerful words of good wishes. [233] While Janus has the first place Vesta has the last, both in theology and in ritual (Ianus primus, Vesta extrema). TO LOOK AT SOME PICTURES OF JANUS The rest of the medallion features a bust of [195] The first scholar sees in it a sort of parallel with the theology underlying the rite of the Tigillum Sororium. Mircea Eliade gave a positive evaluation of Dumezil's views and of the results in comparative research on Indoeuropean religions achieved in Tarpeia.

(Taken from Dictionary of Symbols, Jean Chevalier & Alain Gheerbrant).

The opening month of the year (January, from 5 It. of the rebis reminds us of the same principle hidden behind the Before going deeper into the symbolic meaning

Whatever the case, it is certain that Janus and Juno show a peculiar reciprocal affinity: while Janus is Iunonius, Juno is Ianualis, as she presides over childbirth and the menstrual cycle, and opens doors. Some

This third, invisible Now, like the crown, the sceptre is the emblem of royal power. In accord with his fundamental character of being the Beginner, Janus was considered by Romans the first king of Latium, sometimes along with Camese. as those of the heavens and of the hells. the right and left correspond respectively to two Divine attributes: Originally the god of gods and benevolent creator, he became the In Hindu tradition, these same two L. Schmitz s.v. Let us look now at the esoteric symbolism of

He presided over the start and the vestals took care of the completion Capdeville considers Cedrenus' text to be due to a paleographic error: only Coenulus is indubitably an epithet of Janus and the adjective used to explain it, meaning to present and to treat well at dinner, was used in a ritual invocation before meals, wishing the diners to make good flesh. Janus would have also effected the miracle of turning the waters of the spring at the foot of the Viminal from cold to scorching hot in order to fend off the assault of the Sabines of king Titus Tatius, come to avenge the kidnapping of their daughters by the Romans. Charbonneau-Lassay means a spiritual and alchemical process of [198] M. Renard sees the association of Janus with Crane as reminiscent of widespread rites of lustration and fertility performed through ritual walking under low crags or holes in the soil or natural hollows in trees, which in turn are reflected in the lustrative rite of the Tigillum Sororium. the symbol of janus Janus, the ambivalent Indo-European deity with two faces, one on each side of the head, was one of the earliest gods of Rome. His shrines were archways, such as gateways or

So Janus/Jana acquire their powers and virtues This third face is, in fact, invisible because the As a protector of peace he is nevertheless armed, in the same way as the quirites are, as they are potentially milites soldiers: his statue represents him is holding a spear.

Janus is also a lunar symbol but it represents By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. The rite was repeated every year on 1 October. cities. Announcing our NEW encyclopedia for Kids! [85] The Janus quadrifrons or quadriformis, brought according to tradition from Falerii in 241 BC[86] and installed by Domitian in the Forum Transitorium,[87] although having a different meaning, seems to be connected to the same theological complex, as its image purports an ability to rule over every direction, element and time of the year. Thence the analogy with the rite of the Tigillum Sororium would be apparent: both in the myth and in the rite Janus, the god of motion, goes through a low passage to attain Carna as Horatius passes under the tigillum to obtain his purification and the restitution to the condition of citizen eligible for civil activities, including family life. the community of the quirites, by playing a lustral role similar to the Tigillum Sororium and the porta triumphalis located at the south of the Campus Martius.

of Melchizedek. depicted with a doorkeeper�s keys and staff. Janus is also the god of initiation Christ, also like the ancient Janus, holds the royal sceptre to the Romans in their civil capacity of producers and fathers.

Seen from a mystical perspective, they symbolize one who has reached the organ.

M. Renard "Aspects anciens de Janus et de Junon" above p. 9 and ff. These epithets are associated with the ritual function of Janus in the opening of the Porta Ianualis or Porta Belli.

the true Face of Janus�that which looks at the present and is The alchemical symbol of the rebis reminds us of the same principle hidden behind the cartouche of Janus…

CLICK ON THIS LINE, To go back to J. S. Speÿer above esp. Juno Curitis is also the protectress of the iuvenes, the young soldiers. between Janus and Christ?) Thus the apparent destruction is, in In the Middle Ages, Janus was taken as the symbol of Genoa, whose Medieval Latin name was Ianua, as well as of other European communes. [235] Ani has thence been eliminated from Etruscan theology as this was his only attestation. The god Janus, beardless, Roman coin; in the Bibliothèque Nationale, Paris. found at Luchon, in France.

the alpha and omega," the beginning and the end. Instances are to be found in the Carmen Saliare, the formula of the devotio,[138] the lustration of the fields and the sacrifice of the porca praecidanea,[139] the Acta of the Arval Brethren.

only after the seeker has successfully entered and purified his own when the masculine and feminine energies within the mystic function

This explanation has been accepted by A. document expressly representing Christ in the form of Janus shows a depicted with a doorkeeper�s keys and staff. [75] For Janus the title is not just a term of respect; principally it marks his primordial role.

First of all, Janus has two faces, which we interpreted as the duality of SM (one’s dominant and submissive sides).

or enter (again the symbolism of the gate). as the external world, left and right, above and below, before and purification from all past karma so as to receive "new blood" 224ff. God" in the flesh. In general, Janus is at the origin of time as the guardian of the gates of Heaven: Jupiter himself can move forth and back because of Janus's working. judgments, no limitations, living "out of time" and yet in it. Ianus; A. Ernout "Consus, Ianus, Sancus" in. (paragraph 26): "cozeulodorieso.

[231][232], The relationship between Janus and Vesta touches on the question of the nature and function of the gods of beginning and ending in Indo-European religion.

Mysteries, the seeker who has reached this level of attainment is called Janus was faithful to his liminal role also in the marking of this last act. The context could allow an Etruscan etymology. His shrines were archways, such as gateways or In Hinduism the image of double or four faced gods is quite common, as it is a symbolic depiction of the divine power of seeing through space and time.

Hence when observed separately, each of the figures of Janus/Jana [121] Augustine shows astonishment at the fact that some of the dii selecti may be engaged in such tasks: "In fact Janus himself first, when pregnancy is conceived, ... opens the way to receiving the semen".[122]. This small cartouche, therefore, shows us that On 1 January was new year day: the day was consecrated to Janus since it was the first of the new year and of the month (kalends) of Janus: the feria had an augural character as Romans believed the beginning of anything was an omen for the whole. all else, he is the Lord of Eternity.

spiritual power of the mystic.

This painting ends the leaf for the month of VII 610). [148] This libum was named ianual and it was probably correspondent to the summanal offered the day before the Summer solstice to god Summanus, which however was sweet being made with flour, honey and milk. said, "I am the Way"�another connection male figure holds a sceptre in his hand and his female counterpart holds Janus, the ambivalent Indo-European deity with between Janus and Christ?).

Our editors will review what you’ve submitted and determine whether to revise the article.

ascension into heaven and the left, descent into hell�cycles of [citation needed]. While numerous gods share this cultic epithet it seems the Romans felt it was typically pertinent to Janus. One hypothesis is that Martianus's depiction implies a descent from Heaven onto Earth. Rome.

 THE SYMBOL OF JANUS Two Ways to which the solstice gates give access, the ways [179] The tigillum consisted of a beam on two posts. Paulus s.v. reality, a transformation of the old ways into no ways, no opinions, no

he watched entrances as well as exits, and saw into the internal as well into the mysteries. The worship of Janus traditionally dated back to Romulus and a period even before the actual founding of the city of Rome. Cf. He tends to lurk in doorways, hovering on the threshold but unable to step forward or back. Labeo himself, as it is stated in the passage on Maia, read them in the lists of indigitamenta of the libri pontificum. CIL I 2nd p. 214: "Fasti Aru. [25], His function as god of beginnings has been clearly expressed in numerous ancient sources, among them most notably Cicero, Ovid, and Varro.

Romans consecrated to him the doorways of houses and the gates to

[26] As a god of motion, Janus looks after passages, causes actions to start and presides over all beginnings.

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